Tag Archives: movement for adoption apology

Birthmothers and Witches

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Scotland’s Witches

King James VI of Scotland and subsequent rulers vilified people believed to be witches with great fervor during the 16th and 18th centuries. They tortured and executed over 2500 during two centuries of Satanic panic. The witches have recently received a formal apology. This apology, delivered by first minister Nicola Sturgeon in early March, was a very long time coming. It’s been hundreds of years since the witches of Scotland, most of them women, suffered their terrible fates.

“I am choosing to acknowledge that egregious historic injustice and extend a formal, posthumous apology to all of those accused, convicted, vilified, or executed under the Witchcraft Act of 1563,” Ms. Sturgeon said. The apology was the result of an activist campaign. The campaign asked for three things. A pardon. An apology. And a national memorial. Discussions regarding the memorial are in progress.

Scotland’s birthmothers

Between 1950 and 1980 over 60,000 Scottish women gave up their children for adoption. A group of activist birthmothers began asking for a formal apology for these forced adoptions around a decade ago. In 2015 Scotland decided against issuing that apology. But the struggle continued. By the end of 2021 the Scottish parliament was reconsidering. Australia had apologized to its birthmothers. And Ireland apologized. And England’s families minister, Vicky Ford, apologized. Way back in 2013 the Catholic Church in England and Wales apologized. At long last, the government of Scotland is now seriously considering an apology. But as of yet, Nicola Sturgeon has not made a formal speech.

It is easier to apologize to the dead. There are no surviving witches from Scotland’s execution heyday. Officials do not have to look into their eyes. The dead witches will not sit at the table to discuss the details of the memorial. They cannot shake anyone’s hand or say thank you. Or stand there weeping inconsolably while a politician awkwardly ponders what to do. Modern day witches will, no doubt, participate in discussions about the memorial. But their ancestor’s fates are long-ago history.

Movement for adoption apology

Thousands of Scottish birthmothers are still alive. The Movement for Adoption Apology is asking for mental health support for these birthmothers. They want changes in the management of adoption records, which currently are closed for 100 years. And they want an adoption reunion registry. And a memorial. They also want a formal apology.

Will they get it? I don’t know. But it seems Scotland finds birthmothers more frightening than witches.

Ireland’s Last Magdalene Laundry

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A Magdalene laundry memorial

According to the New York Times, a new memorial will be developed in the last remaining “Magdalene laundry” in Dublin. The compound with its convent and laundry buildings is the only facility of its type in Ireland that has not been demolished. Narrowly escaping development as a hotel, the memorial will become an education center and a museum know as the National Center for Research and Remembrance. There is an awful lot to research and remember.

Fallen women and girls in trouble

Ireland turned its “fallen women,” its “girls in trouble” into slaves. According to most sources, from the 18th century to the late 20th century some 30,000 women were confined in these institutions. But there are no official statistics. Secrets are by nature resistant to statistics. Imagine a family desperate to rid themselves of the shame of having a pregnant unmarried daughter. There may have been tears and regret when she was delivered to the gates of one of these places. But I’ll bet you your firstborn child there was also an immense sigh of relief by the parents who left her. By some estimates, in Ireland alone there were 41 of these facilities and perhaps as many as 300 in England.

My own troubles

I lived in a small Catholic town in Iowa when I got pregnant in 1970. I was in my final year at a Catholic school–the only high school in my home town. It seems like a miracle, but I kept my pregnancy a secret throughout my senior year. I went to prom. I graduated. When my parents found out I was pregnant I was due to give birth in six weeks. Plans were made very quickly.

After I confessed my plight to my mother she went downstairs to the phone. She called my father and asked him to come home early for lunch, and then she called the home for unwed mothers in Dubuque, a city of approximately 30,000 a half hour’s drive down the highway. I figured a place like this would be my fate. I imagined girls who smoked and wore too much mascara. Girls who were mean, perhaps, and way wilder than I was. I needn’t have worried. There was no room at the inn. Imagine, there I was feeling completely alone, and there was so many girls like me that there was not enough room to house us.

I went to stay with a foster family in the deep Iowa countryside. I helped the mom, Sarah, take care of her four kids while her husband was away on National Guard duty. There’s a lot more to this story, but here’s the thing–I was treated with love and kindness.

A Magdalene baby in Iowa

If you want a personal story about the Magdalene laundries, watch this movie. And believe it or not, my family had a connection to the real-life son of Philomena. You can read about him here. My mind was pretty much blown to find out he was adopted into the family of my brother-in-law. A Magdalene laundry baby in Iowa.

Adoption’s Legacy of Harm

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Witnessing the evidence of harm

It’s been years since I’ve spent a Saturday morning in a room, passing around a box of kleenex while listening to birth parents and adoptees weep through their stories. I used to regularly attend Concerned United Birthparents meetings back when I was searching for my son. Until I went to one of these meetings, I thought I was somehow maladjusted. Some rare freak who was unable to forget that she’d given away her baby. Because of the secretive nature of being an unwed mother, I’d never met another girl like me. I knew they were out there, but I told myself that they (whoever they were) were fine. I was the defective one. The meetings demonstrated how wrong I was. I witnessed the evidence of harm.

The ongoing legacy of adoption

After I read this article a few days ago, I realized that adoption’s legacy of harm extends far beyond the borders of the Baby Scoop Era (1945-1973) here in the U.S. The U.K. Parliament Joint Committee on Human Rights recently published its first batch of written evidence after gathering testimony from mothers who relinquished babies between 1949 and 1976. Although the dates don’t match exactly with what’s generally considered the Baby Scoop Era, a couple of years on either end is a mere detail. Adoption practices in the United Kingdom as well as Canada, New Zealand, Australia, and Ireland were similar to those in the United States. And when we speak of the Baby Scoop era, we’re really talking about all of these places.

Writing down the evidence of harm

The U.K. Parliament has published their evidence–both transcribed oral testimony and written testimony. There are many pages. And of course this is a fraction of all the stories out there. In the U.S. alone, at least four million babies were relinquished.

Here’s a quote from one of the testimonies made to the U.K. Parliament:

“I was severed from my birth family, and they were severed from me. I was prevented access to familiar faces and the people that I look like. I didn’t have information pertinent to familial medical history. I grew up without the facts surrounding my life. I was raised with the knowledge that I am adopted, although my experience of dialogue around my adoption is shut-down. It is not talked about. Adoption has deeply impacted on my sense of self, my self-esteem, my relationships to others, and my relationship to the world.”

Harry Barnett (ACU0091)

As for me, I’m reunited with my son. I guess I’d say that I have one of the happiest birthmother/first mother stories that I know of. But I’ll repeat what Mr. Barnett says above. Losing my son “has deeply impacted on my sense of self, my self-esteem, my relationships to others, and my relationship to the world.”